• Police in the southern Indian condition of Kerala say they won't permit couples to kiss out in the open to dissent against claimed badgering by Hindu bunches. The "kiss of adoration" challenge was arranged after Hindu activists vandalized a bistro in Calicut city a week ago saying understudies were utilizing the spot to date. Activists say they will accumulate at the Marine Drive in Kochi (in the past Cochin) city on Sunday and kiss in challenge. Dating and open presentations of fondness are still to a great extent forbidden in India.
  • "A formal solicitation for consent [to hold the protest] is yet to contact me," Kochi Police Chief KG James told the BBC. "However, I have let them know they can't kiss freely and make a peace circumstance. We are not going to permit this," he included. The coordinators of the dissent, on the other hand, say they are proceeding with the plan for a "casual social event" in spite of the notice.
  • They say they expect no less than 250 couples to accumulate with notices and attest their entitlement to "embrace and kiss". Their Facebook page propelled five days prior has more than 18,000 supports and their supporters incorporate scholars, narrative movie producers and activists. The "kiss of affection" challenge has been restricted by both hardline Hindu and Muslim bunches in Kerala who say the occasion is against Indian society.
  • A 'kiss of adoration' challenge sorted out by a gathering of adolescents in Kochi on Sunday against vandalism by the Bharatiya Janata Party at a coffeehouse in Kozhikode has gotten under the skin of the Vishwa Hindu Parishad. On Wednesday, the VHP tore up publications and notices being readied for the challenge against "good policing". A coffeehouse in Kozhikode was vandalized a week ago, purportedly by individuals from the Bharatiya Janata Yuva Morcha, a young wing associated to the BJP, charging shameless exercises.
  • Around 2,600 persons have acknowledged the welcome to kiss openly "as a declaration of adoration" at Marine Drive at the shore of Kochi. The challenge will be held at 5 pm on Sunday. "Good policing is a criminal movement. Most political gatherings and religious associations attempt. A gathering of youthful bloods join their hands together to demonstrate to the general public that kiss is the image of adoration," says a Facebook page set up by the coordinators, which has more than 14,000 preferences.
  • A joint effort between Bishopsgate Establishment and Conway Corridor. Over a 18 month period the archival task, Distinct options for Religion, at Conway Lobby and the Bishopsgate Organization has now been finished. Numerous fortunes were found in the wake of being carefully listed by Nicky Hilton. The chronicles are currently accessible online from the sites of the Bishopsgate Establishment and Conway Lobby. We've now made a short video including Robin Ince, which demonstrates a percentage of the things contained inside of the files.
  • Interesting Organization wins National Grant to open up the Chronicles of 'Different options for Religion'." Public statement Different options for Religion is an association undertaking to index the chronicles of three key associations whose records archive a center strand of radical thought and activity in the UK in the course of recent hundreds of years: • Conway Corridor Moral Society (some time ago South Place Moral Society) • National Mainstream Society • English Humanist Affiliation
  • As the venture builds up this microsite will start investigation of a portion of the ways individuals have attempted to understand the world and live respectively morally without the requirement for confidence in a Divine being or divine beings. The key topics connecting this wide development are Freethought, Morals, Humanism, Logic and SeculFreethought encompasses a long tradition of radical groups and thinkers of earlier centuries who refused to allow their intellectual exploration to be limited by dogma. In the 19th century this strand formed close links to the search for principles of Ethical behaviour free of religious prescription, and to the adoption of Humanity (not God) as the starting point and yardstick for the Good Life.
  • Humanism from the 1930s onwards, shaped itself around the principles of being doctrine-less and that we only have one life. Consequently, there is no space for religion or superstition in Humanism. Instead, reason, experience and shared human values allow us to create meaning and purpose for ourselves. Rationalism traces its roots further back to the philosophers of ancient Greece, and then forward via the thinkers of the 18th century Enlightenment to the scientists of the last two centuries. For them Reason and Science were and are the alternative keys to understanding the World.
  • Secularism asserts secular values and principles in behaviour and politics, in opposition to ecclesiastical authority and power. Secularists past and present are found campaigning to expose superstition and bigotry, and to promote secular and Humanist values in their place. The history and archives of several key organisations embody the evolution of these themes. Conway Hall (formerly South Place) Ethical Society embodies the Freethought spirit, from the dissenting congregation of the 1780s to the present day lectures and debates on hot issues. The Ethical Churches movement that grew away from the South Place ‘congregation’ in the 1890s and 1900s became eventually the British Humanist Association. The Rationalists’ focus on education and the dissemination of ideas spawned the Rationalist Press Association, now the Rationalist Association. And combative Secularists found a home from 1866 in the National Secular Society.
  • Questioning, fresh thinking, publishing and campaigning, driven by key leaders – heroes, warriors, saints and martyrs have propelled the various strands over the past two centuries. The unique ethos of South Place was shaped over the 19th century by William Johnson Fox and Moncure Conway. Stanton Coit neglected South Place to advance what got to be Humanism. George Jacob Holyoake was the motivation for some who tailed him in the battle for Secularism, especially Charles Bradlaugh who, with Annie Besant, established the National Common Society in 1866. Connected to Bradlaugh and the National Mainstream Society were the distributers Charles Watts and his child Charles Albert Watts, a key figure in the Pragmatist (Press) Affiliation, and George William Foote who established and altered the persuasive diary 'The Freethinker'.
  • A mass-kissing effort against good policing in a city in Kerala has cleared the nation, promoted by means of Facebook, as urban adolescents challenge a profoundly traditionalist society. Many 'Kiss of Affection' activists stole kisses and blocked movement close to a metro station in New Delhi at the weekend, dwarfing a modest bunch of conservative nonconformists who see such open showcases as a danger to Indian society.
  • "It's not about simply kissing," said 26-year-old examination researcher Pankhuri Zaheer, one of the coordinators. "It's about ... between position relational unions, between religious relational unions, live seeing someone." Minor fights broke out between the opponent gatherings as the police controlled the rally far from the Delhi office of the Rashtriya Swayamsevak Sangh (RSS), a radical gathering considered the ideological guardian of Bharatiya Janata Party. The 'Kiss of Affection' activists yelled trademarks against PM Narendra Modi, RSS boss Mohan Bhagwat and associated Hindu gatherings seen as self-delegated moral gatekeepers compelling customary mores on individuals with a Western standpoint.
  • Police thwarted the introductory Nov. 2 challenge in Kerala by ceasing members coming to the venue. Be that as it may, the Facebook 'Kiss of Affection' group page got more than 110,000 likes and started comparable exhibitions in urban communities, for example, Mumbai, Kolkata and Hyderabad. In Kolkata, around 100 college understudies walked a week ago, conveying notices saying: "Right to love is our popularity based right." Another dissent is arranged in Kerala ahead of schedule one month from now.
  • Not everybody is underwriting the crusade on the 'Kiss of Affection' group page. "Affection is an individual thing. Appreciate it and don't make a dramatization out of it," peruses a remark by Raghu Sharma. Modi has not yet remarked on the challenges. Yet, a representative for the Vishwa Hindu Parishad, partnered to his gathering, said: "Our Indian society does not allow us showing such sorts of love out in the open spaces."